it helps me forget how awful we’ve become
1. Awful Sex
SUFFERING TODAY FROM Eine-kleine-schokolade-kuchen-schade, which is the bewildered, mushed-together feelings of shame, hopelessness and despair I experience walking home from the corner store, having purchased a pack of “Two-Bite Brownies” for later, mindful delectation. But I am desperately empty now and I eat them en plein air.
It’s snowing lightly and I feel the chilly kiss of snowflakes on my hand as I reach into the brownie bag and pop another one into my mouth. I lick my index finger and press it onto the few remaining crumbs, suck them back, like a crack addict mining the shag carpet, unable to accept that his few fleeting moments of pleasure are done.
This was supposed to be about pleasure, wasn’t it? Or maybe I just used the brownies to, as it were, bribe my anxiety to get out of the house and go see a movie. I feed myself like a depressed new mother feeds the squalling unwelcome alien who popped out of her womb. What do I have to do to shut him up?
I’m tired of being one of the adults, sometimes the only one. I’m tired of peering into the dark and telling myself that everything will be all right. I crave comforting placebos: a hint of childlike sweetness, some undemanding chocolatey depth and a little quotidian complexity. I want a Schubert Impromptu; a Chopin Nocturne; a fugue from Bach’s Well-Tempered Clavier.
I want sanity and order and not quite predictability; more like inevitability, but that of a bud coming into flower more than the fruit’s decay. I want to forget, just for a brief, gooey moment, about death and hatred and everything I’ve broken just by being alive and in the same room.
I want to forget about sex.
Craigslist forgot about sex.
Craigslist succumbed to our never-ending panic over sex, in its common-or- garden and educational forms, after its erstwhile competitor, Backpage dot com, got cocky, if you’ll pardon the expression, and rather lackadaisical about a little matter of underage girls. These knock-off Lolitas, who should have been selling nothing fancier than Girl Guide cookies, proffered their sexual services to stoked-up pervs, for cash, with online ads that left nothing to the imagination, then enhanced them with raunchy selfies that screamed, “Over here, Children’s Aid Society!”
The Backpage Horror is a classic example of how you can start out with absolutely no good intentions and a disingenuous belief in laissez-faire, drift into awfulness, then say,
Oh, how did we get here?
and not even bat an eye until five hundred police divisions and ten centuries of jurisprudence come parachuting into your call centre.
Because, more than ever, in times of stress and uncertainty, we North Americans cling to the truths that have sustained us through famine, world wars and native genocide: that sex is wrong and sex is sinful; that we endure its distasteful bumps and grinds because, apparently, we are in the grip of a compulsion to produce unnecessary, smaller versions of ourselves with whiny, high-pitched voices and a tendency to spit creamed spinach in our faces.
Sex has become awful, as awful as the people practising it. Sex, primarily, is a weapon that men use against women. Men in positions of power and of trust, your sons or husbands or bosses, maintain their bragging rights in the locker room by casually reducing their female colleagues, employees or trophy wives to scalps on their belt.
Sex is that smelly, messy, hairy chore that needs to be airbrushed, deodorized and manscaped; Sex produces the involuntary squint, the pursed lips and the face hiding from the cumshot’s spray. I am quite fond of you, but may I be on record as saying: I never signed on for body fluids!
Sex is not the naked guy in front of you in the motel room who breaks your heart with his beauty and devours you with his longing while the afternoon sun beats through closed curtains. Sex has left the building, and sex is never now. Sex is just a possibility, the next big thing, the guy or guys, bland and identical as supermarket fruit, a certain number of GPS yards away (maybe even in the next motel room) who are out there waiting to be recruited; so you must log on —sexual encounters without a device no longer exist—line-up ten, then dump nine, exactly what they’re doing to you. The result is that sex is handily avoided, time’s up! and besides, you’ve started to wonder if there’s something suspicious about the way your desktop background keeps changing.
Did you do something malicious to my computer? You are awful!
Sex is the great defiler of the under-prepared and the irresistible tempter of the over-informed. Sex makes us cry, reflexively, “What about the children?” because sex involves body parts, male lust and female mystery, parental control and teenage curiosity, and someone, somewhere is going to have the awful idea of teaching the names of body parts, how to deal with male lust, how to give consent.
But if you name those body parts, they’ll start to pay attention to them, and if they can give consent, what’s stopping them from skipping chemistry class, giving consent, and creating a few explosions of their own?
This, I’ll bet you one intact Trojan, is what has driven Ford Nation to roll back the sex ed curriculum in Ontario. It’s homophobia, doing double-duty; pulsating behind the superficial reasonableness of children must be protected; children will be sexualized; children can’t cope with knowing the names of their genitals.
What about the children?
What, Ford Nation is saying, what about the pervy fingers of gay men who itch to stroke and probe and excite and defile; what about innocence, and making children say “penis?”
{There is nothing more taboo than a dick, because there is nothing more contingent, more recalcitrant, more unbiddable. Men must be structural engineers before we’re lovers; our success is one awkward moment away from disaster. We dare not let you see how pathetically, hilariously vulnerable we are.}
But wait! Surely gay men are attracted to other men, by definition? It’s pedophiles who are attracted to children (and specifically under the age of thirteen). What gives?
Most abused kids know their abuser; when kids are abused it’s usually within the family circle, by heterosexual men; but never mind, give it up, because het is normal; gay men—perverts, queers, nancy boys, poofs, faggots—are abnormal, thus more logical suspects. This one never changes and this one never dies.
Conservative minds are simple minds, tirelessly engaged in explaining how stuff works to other simple minds. If it fits on your fender, it’s true. If sex is evil, and only justified by offspring, then gay sex has no justification; if men insist on being in control, then it’s just counter-productive to teach young men and women about consent.
Parents labor under the misapprehension that their children belong to them, like their Ford Fiesta or their fifty-six inch smart TV. Our children are chattels, slaves born of our flesh.
But children, saith the U.N., are autonomous beings with rights, and one of these is the right to the best education that can be provided.
This means children have a right to be educated about their bodies. Young men have the right to be educated about treating women with respect; young women want to confirm that their bodies are their own to control; young people want to know how to consent, and, yes, they fully intend to do so.
What about the children? Why do we ask this question when so many acts and omissions prove beyond any doubt that we do not care? Is it a cynical political posture or are we actually so deluded as to think our enraged attempts at control and our denial that every system we’ve built has catastrophically failed are the acts of loving guardians?
We don’t care about exposing kids to violence, whether as entertainment or as live-action classroom assassinations. The lucky survivors are ruined souls: white-haired, soot-faced trauma victims, twenty-first century chimney sweeps.
We don’t care about children living in poverty because we decided not to fix the worst aspects of capitalism: its focus on profit to the detriment of the public good; its monopolies, corporate and social, concentrating wealth, therefore power, in the hands of a very few. We don’t care about crippling student debt or that we’ve sold out universities, once centres of original thought and incubators of genius, to corporations, to be run like businesses with profit as their sole motive.
We don’t care that we’ve fucked the planet, bled it dry, squandered our kids’ inheritance, because we know it will be our kids’ problem, not ours. We’ll be dead when the ice caps melt and the Atlantic and Pacific Oceans thunder into shore, engulfing in mere hours what has taken generations and centuries of struggle to achieve; We’ll be dead when democracy is replaced with anarchy, its soundtrack the blasting-off of private space shuttles launching to convey the planet fuckers to another fuckable planet. Our kids will have to deal with that, so long, losers!
We don’t care about our kids.
All we care about is what our kids will do with their genitals, lest they embarrass us with their sexual virtuosity or raise the ire of whatever fairy-tale ogre whose cult we follow, whose jaws drip blood and bone; the ogre who claims to love us, then shakes us from his sandals like dust.
If god made our bodies that experience pleasure, why would god not want us to enjoy that pleasure? Why did we choose agony as our only offering and make suffering our primary achievement?
Great big Noah’s Arks of awful.
2. Awful People
GAY GURU SHAUN PROULX, venting his righteous anger like an Old Testament prophet but with less sackcloth and more interesting hair, hits the nail on its swollen mushroom head when he excoriates the current crop of fags as douches, albeit unintentional ones. He generously, partially ascribes this to the wiping out of the older generation by AIDS— the men who should have been here to guide them.
“The proof is in the pudding!” one of my awful acquaintances is wont to shout; and I bite my tongue so that I may not lose my cool and man-to-mansplain him that the proof of the pudding is in the eating, idiot!
(Seriously? As long as he’s happy and not focused on me, I’m good.)
The proof of this douche pudding may be the lost generation of guides, or it may be that social media, our beloved burbling cesspit of dreck, has reduced attention spans to nanoseconds and identity to self-serving fakery.
Looking for now, now now! Nope, not fast enough!
You are all fungible. You will do, old shoe, as well as you and you and you. What was your name, again?
Our hook-ups insult us, lie to us, steal from us, gossip about us, go crazy on us. Our hook-ups have never heard of the hostess gift. Our hook-ups are cynical eternal teenagers, wanting an increase in their allowance, and free wi-fi. Our hook-ups don’t like our food or our drinks and are amazed that we’ve read all those books.
Our hook-ups have not brought with them the five things without which they cannot function; we must provide them. Our hook-ups are laughing at us even as they exploit us.
How would my dead comrades—lutenists, and counter-tenors, and artist-inventors of imaginary tribes, and poets, and long-haired angels and choreographers and lovers—how would they even have begun to train these sad, wet pups?
Tabernac ! Marie-Joseph ! Atrocités que vous n’avez jamais imaginé !
And with the older generation gone, gone is technical mastery of sex. My challenge to you, gentlemen: Try to get a decent blowjob from an 18-year-old.
What is this? A half-hearted closing of dry, chapped lips around my dick, no idea of how hard to grip, or where, no consistency or sense of drama, no crescendo in the build-up, and now, thirty seconds in and with their reserves of concentration depleted, their eyes begin to wander. Fatal error! Now they are looking for something shiny that will actually amuse them or something bland and starchy they can microwave.
They never expect what happens next. Their insulting behavior towards me and my dick guarantees an experience, maybe their first, of sexual rough justice. As they reach for their iPhone, I shove their head down on my cock, holding it tightly with splayed, lube-y fingers; I shove it down hard until they gag, and when I hear them gag I don’t release them.
Are you kidding? I watch with pleasure as their faces turn purple and their eyes bulge and water and they start to splutter and flail, and I hold just a little bit longer until they are afraid. Then I let them go; they race back up to the surface like divers whose lungs are bursting, breaking the surface with wild gasps for breath that are close to sobs.
We have nothing at all to say to each other. Correction: You have nothing at all to say to me. You’d have to have something to say to me before I would say to you the many things I have to say to you, but won’t.
And you don’t.
With my compatriots gone, gone, gone to graveyards every one, we have lost the etiquette, the caring, the finesse of sex.
Young man walks into my room at the bathhouse. I’m naked, except, of course, for the army boots; don’t pretend you don’t know the look.
He walks in and flips my limp dick with one hand. (Hey, I just arrived and haven’t popped a Cialis yet.)
“Do you ever get hard?” he says.
I’m 63. Do I ever get hard? Is that the question?
Oh, I get hard. You’d better believe it.
I also have a refractory period that’s measured in weeks. I last came last Tuesday. My erection’s time frame is geological, like Mount Vesuvius.
What the hell am I doing in a bathhouse—?
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